Tag Archives: works

Saved by ____?

A friend’s Facebook status about refuting the false doctrine of purgatory reminded me of this post.  Key line from below: If anyone teaches a method of salvation based on Jesus Plus (i.e., his sacrifice plus your good deeds, or purgatory or whatever else) or Jesus Minus (i.e., “Jesus is one way, but other religions are just as good”) then you have a heresy on your hands.

Let’s just keep it all Jesus, all the time, OK people?

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book-of-mormon.jpgOne of the errors of Mormonism is in 2 Nephi 25:23, which reads, “For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.” [emphasis added]

That sounds humble enough.  It makes it appear that we are saved by grace and the sacrifice of Jesus.  It sounds like the Bible, but there is a big difference.  Look more carefully and see what really saves you:

  1. You do all you can, and you are saved by grace.
  2. You don’t do all you can, so you are not saved.

So what is the difference between the two?  It is ultimately about what you do, not about what Jesus did.  In that case, it isn’t grace that saves you, it is your works.

The key word is “after,” and the phrasing is clear.  And after all, Joseph Smith said the Book of Mormon is the “most perfect book in the world,” so that wording must be accurate, right?  And every Mormon I have talked to acknowledges that the works are required for salvation.

If anyone teaches a method of salvation based on Jesus Plus (i.e., his sacrifice plus your good deeds, or purgatory or whatever else) or Jesus Minus (i.e., “Jesus is one way, but other religions are just as good”) then you have a heresy on your hands.

And while this isn’t the reason that being saved by grace through faith is true, consider which is better news:

  1. Having to rely on your efforts with no assurance of salvation (Mormonism and other works-based religions)
  2. Knowing that Jesus did it all for you and you just need to repent and believe in him (Christianity alone)

This is the truly good news.  Take it from someone who has not “done all he can!”

Ephesians 2:8-10 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.  For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Yes, I’m familiar with James 2:20 (You foolish man, do you want evidence that faith without deeds is useless?).  Of course real faith will produce real deeds.  But as the Ephesians passage makes clear, it goes like this:

  • Real faith in the real Jesus = real salvation followed by real works
  • Faith in the wrong Jesus + lots of good deeds done out of pride = still spiritually dead
  • False faith + works = still spiritually dead

Courtesy of Ms. Green, here is a list of requirements to be saved in the LDS view:

Step #1:Have faith in Christ
Step #2:Be repentant
Step #3: Be baptized by the LDS Church
Step #4: Receive the Holy Ghost by the laying on of hands from a member of the Melchizedek priesthood
Step #5: Males are ordained into the Melchizedek Priesthood
Step #6: Receive temple endowments
Step #7: Participate in celestial marriage
Step #8: Observe the word of wisdom
Step #9: Sustain the prophet
Step #10: Tithe
Step #11: Attend sacrament meetings
Step #12: Obey the church

Oddly enough, while the LDS church and Christianity preach a different Jesus and a different Gospel, on paper orthodox Christians have more in common with Mormons than with theologically liberal Christians – a high view of scripture, pro-life, pro-family, pro-Jesus is the only way, and more.

But they teach a false, works-based gospel.  I know that many will not escape from there, but I pray that few new people join.

Also see But they are so nice! and Are Mormons really Christians?  Are Christians really Christians?

 

Works without faith: Just as dead

bible.jpgThis passage always seems to get people into discussion mode:

James 2:14-26 What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.

But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do. You believe that there is one God. Good! Even the demons believe that—and shudder.

You foolish man, do you want evidence that faith without deeds is useless? Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? You see that his faith and his actions were working together, and his faith was made complete by what he did. And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. You see that a person is justified by what he does and not by faith alone. In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?

As the body without the spirit is dead, so faith without deeds is dead.

 The key to the understanding is on the equivocation with the word “faith.”  In the “faith without deeds [or works] is dead” line, “faith” is inauthentic faith.

Said another way, real faith will lead to real works – i.e., good works done for God’s glory.  Inauthentic faith will lead to no works or works done for self-glorification.  Either way, inauthentic faith isn’t faith at all.

But if you do good works but don’t have genuine faith, then you are just as spiritually dead, because the works aren’t really “good.”  They are done for your glory and not for God’s.  Works without faith is just as dead.

Romans 3:10-11 As it is written: “There is no one righteous, not even one; there is no one who understands, no one who seeks God.Romans 3:23-24 for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus.

But there is good news!

Romans 5:8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.Romans 6:23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Romans 10:9 That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.
Real faith is acting as if what you say you believe is really true (I think I’m paraphrasing Greg Koukl of Stand to Reason there).

James 5

This reading is James 5.

The opening passage should challenge almost anyone living in the U.S. Even if you don’t consider yourself “rich,” you are probably in the top 1-2% of the wealthiest people on the planet, and certainly in the top 1-2% of people who ever lived. Just glance back out how touch life was 100 years ago for most Americans. This isn’t to say that money is all bad. The thrust of the passage is about justice and fairness. While saving for retirement, emergencies and such is prudent, have we hoarded wealth, or shared it?

As an aside, note how Job is referred to in verse 11. I find it interesting that many people assume that Adam & Eve, Noah, Job, Jonah and other Old Testament figures were fictional, but when they are referred to by Jesus, James and others it is always in the context of them being real people.

Verse 16 commands us to confess our sins to each other and to pray for each other. Note that we don’t necessarily have to confess to a priest, but we are to confess to others in addition to God. There is something spiritually healing about it.

I thought the closing of James was interesting. No long good-byes, just an encouragement to point people to the truth:

My brothers, if one of you should wander from the truth and someone should bring him back, remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins.

Thanks for reading along with the study of James!

The next reading is the book of Ruth. It is a short book – only 4 chapters. I recommend reading the whole book in one sitting, then going back through in a little more detail. I think I’ll break this into three lessons – an overview, chapters 1-2 and chapters 3-4. Ruth is a great love story with a lot of lessons for us all.

I’m not sure where we’ll go after Ruth, but I’m open to suggestions. My family started doing a weekly study a couple months ago and I have been following what we’ve been reading together.

James 4

This reading is James 4.

This short chapter is chock-full of important teachings. Some of the verses are so short it is easy to gloss over them.

We fight and quarrel because of our wrong desires. Verse 3 helps explain why some prayers are not answered: We ask with the wrong motives.

“Friendship with the world is hatred towards God” speaks volumes. The Bible uses “world” in three senses – the planet, the people in the world (as in John 3:16, “For God so loved the world . . .”) and the system and practices of the world. This verse uses the last meaning. This is a strong call for us to be different from the world. How tragic that according to many surveys, the average “Christian” doesn’t give much more than non-Christians, the divorce rate isn’t much different, etc. We aren’t supposed to be “holier than thou” different, but authentically different.

“God oppose the proud but gives grace to the humble” (v. 6) is a quote from Proverbs 3:34 and is also quoted in 1 Peter 5:5. Every verse matters, of course, but if something is repeated three times perhaps we should heed it!

Verse 8 contains a great promise – “Come near to God and He will come near to you.” As Hebrews 11:6 says, “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.”

Verse 10 promises that if we humble ourselves before the Lord, He will lift us up. Humility is often mentioned in the Bible, but it is nearly always in the context of humbling ourselves. It doesn’t say, “Be humble.” It is not our natural state, so it takes effort to be humble.

Verses 13-16 remind us that we should thank God for every day and every breath. We may live fifty more minutes or fifty more years – it is all up to Him.

We tend to think of sins as things we do that we shouldn’t have done (the sin of commission), but James closes this section by teaching that not doing the good we know we should do is also a sin (the sin of omission).

The next reading is James 5.

James 3

This reading is James 3.

I find it interesting that James warns people about teaching, because those who teach “will be judged more strictly.” Those of us who teach must choose our words very carefully so we don’t distort the Word of God.

James revisits his theme about the power of the tongue. He uses the strongest possible words to warn of the evil our words can contain and the damage they can cause.

James then shifts to wisdom, which always reminds me of Proverbs, which addresses at length the importance of wisdom. He connects wisdom with good deeds and humility. He emphasizes how envy and selfish ambition are of the devil and are associated with disorder and “every evil practice.” When you examine the evil in the world this correlation makes sense to me.

The next reading is James 4.

James 2

This reading is James 2.

Greetings! Here are a few thoughts on James 2. Please read along and comment if you like.

The first passage is about not showing favoritism toward the wealthy. I realize that churches are sometimes homogeneous because they simply reflect the economic situation of the surrounding community. But I really appreciate diversity within the church. After all, what we truly have in common is that we are sinners in need of a savior and that we are followers of Christ. The rest of the differences – skin color, age, economic status, clothes, etc. – seem to matter now but won’t in eternity. How can we ensure that we send a truly welcoming message to everyone who walks through our doors – executives, bikers, rich, poor, etc.? I love my church, but I wish we were more diverse.

James says that showing favoritism is a serious sin and reminds us that breaking one of God’s laws is like breaking the whole law. Then he reminds us that mercy triumphs over judgment. That is the good news for the day.

The next section is the faith versus works debate, which has generated tons of discussion over the years. At one point in his life, Martin Luther didn’t think the Book of James should even be in the Bible because he thought it said we are saved by works (He later changed his mind). At the risk of oversimplifying the situation, I approach the debate this way: We are saved by grace, through faith, and real faith will produce real works. If we just say we have faith and have no sustained works to back it up, our faith is not real. If I really believe that Jesus is God and I am putting my trust in Him as my savior, then it follows that I would attempt to obey Him. If I am doing good deeds without faith in Jesus, then my motive is probably to make myself look good. Those deeds won’t save anyone; in fact, they expose the sin of pride.

The next reading is James 3.

James 1


The reading for this week is James chapter 1 (Right-click the link and select “Open in New Window” to keep this window open).

Tip: Start by praying that God will reveal Himself through His Word as you read it.

Background: This “James” was not one of the twelve Apostles, he was Jesus’ brother. He did not become a believer until after the resurrection. This relatively short book is chock full of guidance, challenges and promises to believers.

I must admit that when verse 2 says, “”Consider it pure joy, my brothers, whenever you face trials of many kinds . . .” that I am tempted to put the book down and say, “I’m outta here!”
Pure joy? When facing trials? I tend to just think of enduring trials. But I can’t deny that persevering eventually does great things in my life. Nothing happens to us that God doesn’t make happen or let happen, so we can trust that it will be for our ultimate good (Romans 8:28).

Verse 5 (If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him) contains a major-league promise. We should all meditate on that verse to remind ourselves that God will give us wisdom during trials. All we have to do is ask. No strings attached. Wisdom is different than intelligence. There are intelligent people who make lots of bad decisions, and less educated people that make mostly wise decisions.

Verses 19-20 have timeless guidance: “My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, for man’s anger does not bring about the righteous life that God desires.” Everything works out better when I follow this command.

Verse 26 always convicts me: “If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless.” Ouch. It is easy to keep a tight rein on my tongue most of the time, but not always.

Please add your thoughts or questions. If you aren’t sure how posting works or aren’t comfortable posting online, just email me a neil@4simpsons.com.

P.S. My good friend Travis memorized all of James! I have about 3 verses down. Only 105 to go!

The reading for next week is James chapter 2-3.